Applebaum cho rằng chỉ nhờ hai cuốn sách "Bóng Đêm giữa ban ngày", của Koestler, và "Trại Loài Vật" của Orwell, mà Âu Châu không bị nhuộm đỏ.
GCC tin rằng, nhờ những người gìn giữ hồi ức Lò Thiêu, đúng hơn.
Primo Levi rất ư là bực mình, khi bị lọc ra, là 1 kẻ sống sót Lò Thiêu.
Tại sao tôi?
Nhưng Elie Wiesel biết chắc, ông sống sót để kể về Lò Thiêu. để gìn giữ Hồi Ức của nó.
Cái chết của xứ Mít, chính là vào thời điểm Hồ được Cẩm Linh và Bắc Kinh để mắt tới, là vậy

And why indeed had the townsfolk not asked more questions when, in 1942, Moishe was suddenly deported? Why had they not listened to his agonised cries of warning when he returned, weeping, knocking on doors? Why had they insisted, even when the town was divided into two ghettos by the Nazis, that they could live in this new world and treat it like a temporary vacation? Why, in 1944, had they never heard the word “Auschwitz”?
When, after a year, he was freed from the camps, he knew he had survived to tell the tale. He must sear the memory of the Holocaust on human minds for ever. In a world that preferred to blot it out, his motto had become Zachor! Remember! But for a full decade he asked: How? Even as a student of literature at the Sorbonne, even as a working journalist, how could he find the words? What phrases could do justice to inexpressible evil? What language could he write in, when language itself had been profaned by obscene meanings for “selection”, “concentration”, “transport”, “chimney” and “fire”?