Nếu Tờ Răm [Trump,
đọc theo kiểu thủ tướng Fuck của Vẹm], có thể là Tông
Tông Mẽo, chuyện gì cũng có thể xẩy ra. Thế Giới Ngoại Giao Tẩy, le Monde Diplomatique,
Dec 2016
"Xì
tai hoang tưởng" [paronoid style] của chính trị Mẽo.
Dolnad Trump đã thành công, trong cái trò
ma nớp [manipulating] những xốn xang [anxieties] của Yankees mũi lõ.
Những niềm tin riêng của ông ta, và tương lai chính
trị, đếch biết được!
The White House senior counsellor wants
the press to shut up. Will the Administration try the same tactic on federal
agencies?
Báo chí, câm miệng lại. Đã có cái
loa phường rồi!
President Trump Through a Loudspeaker
Trump và cái loa phường http://www.newyorker.com/news/daily-comment
Nếu cái loa phường ở
xứ Bắc Kít có chân, thì nó
cũng hạ cánh an toàn ở xứ Mẽo!
“Welcome to your destiny.”
In the next four to eight years, the U.S.
will be commandeered by a relentless deluge of misinformation.
Trong 4 hoặc 8 năm tới, xứ sở của
Yankee Mũi Lõ sẽ bị điều khiển, chỉ huy... bởi trận lũ lụt của thứ thông tin dởm,
sai, lệch, giả, ngụy tạo...
Akhmatova: Chỉ người nào có
sống ở Nga, và nghe radio (la-dô, đài)
mỗi ngày, mới hiểu chủ nghĩa Cộng-sản là gì.
(Only someone who lives in Russia and listens to the radio every
day can understand what communism is, trích dẫn từ Chuyện
trò với Joseph Brodsky, của Solomon Volkov, nhà
xb The Free Press, 1998).
In the next four to eight years,
American children will be born in a country led by a vainglorious man who
wishes to subordinate facts to his ego.
***
If you were a child growing up in China in
the late nineteen-eighties, you learned fairly early the universe
of things that were less than dependable: hot water, the bus
schedule, and, most irritatingly—if you were an introverted second
grader—the capricious offerings of the itinerant book cart. But one
aspect of our lives, from birth until, it seemed to me, death, remained
as constant as the sunrise. This was the voice of the loudspeaker
broadcasts in our Army hospital compound (my mother was a military
doctor), which woke me every morning before I could witness the dawn,
accompanying me through all three meals and, as I brushed my teeth
for bed, sometimes long after dusk.
The first time I read “1984,” George Orwell’s
classic dystopia, I was an eleventh grader in America, and
its portrayal of a world rife with loudspeaker announcements
and an omnipotent Party did not strike me as related to the world
we had left behind when I was eight years old. Winston Smith, the
protagonist of “1984,” is confined in an authoritarian prison, deprived
of the most fundamental freedoms and inculcated with Newspeak. In my
early childhood, at least as I remembered it, everyone I knew lived
ordinary, unmolested lives.
An impassioned teacher, given to rhetorical
drama, once tried to convince me otherwise: “Don’t you see?
The Chinese government hurt its own people, and you were a helpless
victim.” But I’m not hurt, I insisted. “I mean, a victim of that
cruel society,” she pleaded, in the manner of a missionary, impatient
with the pagan who won’t see the light. The two of us went on like
this for some time, both growing increasingly exasperated, neither
capable of explaining to the other her version of truth and reality.
Other details in our conversation have been lost to time, but I never
shook the expression on her face, flushed grapefruit pink and, it
seemed to me, quivering on the precipice of tears.
Years later, I recognized the expression
on my teacher’s face as one of profound frustration with perceived
irrationality. I knew it because, when I tried to begin a conversation
with my mother about the inglorious deeds of the Chinese Communist
Party (of which she had been a dedicated member for two decades),
she recoiled with such violence that I understood instantly that
my catalogue of facts was irrelevant. A complete rejection of the
Party would amount to a denial of the better part of her adult life.
It was not political but personal, and rationality had nothing to
do with it.
Rational reasoning and truth have been much
on my mind as we enter a world of alternative facts and crypto-fascist
edicts from the White House, less than two weeks into Donald
Trump’s Administration. Last week, when “1984” rose toward the
top of Amazon’s best-seller list, I dug out my dog-eared paperback
copy and reread a quotation that I had underlined a decade and a half
earlier: “For, after all, how do we know that two and two make four?
Or that the force of gravity works? Or that the past is unchangeable?
If both the past and the external world exist only in the mind, and
if the mind itself is controllable—what then?”
In recent days, as Trump and his cohorts
have peddled blatant falsehoods—that his Inauguration attracted
the largest crowd in history, or that he lost the popular vote
owing to millions of votes by illegal aliens—I have wondered
about the extent to which minds can be controlled, or, rather, commandeered,
by the relentless deluge of misinformation.
Like many Chinese immigrants, my mother and
I came to America so that my father could pursue graduate studies,
not to seek political freedom. When I was old enough to study
the Cultural Revolution and the Tiananmen massacre, periods in
Chinese history when the authoritarian government subjected its
citizenry to inexpressible brutality, I would wonder about everything
I knew, or thought I had known. The one time I asked my mother about
why she did not resist, she answered distractedly and somewhat defensively:
it was a very confused time. Who could know what was true and what
was false? What to believe and whom to trust?
The muddling of fact and fiction is a tried-and-true
tactic of totalitarian regimes. What’s more, when the two
are confused for long enough, or when an indefatigable war on
truth has been waged for a year, or two years, or perhaps eight,
it will likely be harder and more tiresome to untangle them and
remember a time when a firm line was drawn between the true and the
false as a matter of course. If amnesia breeds normalization, fatigue
has always served as the authoritarian’s great accomplice.
At the time my mother and I were getting
ready to leave for America, neither of us knew the ways in
which the contours of the world could be different. For people
of my mother’s generation, the Party’s truth had become so embedded
in their understanding of themselves that the boundary between
what they represented and what the government propagandized had
faded, shifting to form the outline of a manufactured reality.
Perhaps this is exactly what Trump and his
more ideological aides, Steve Bannon among them, envision.
But it’s just as likely that they, too, have become so convinced
of their alternative reality that what we recognize to be fiction
genuinely constitutes their fact. Orwell again: “If you want to
keep a secret, you must also hide it from yourself.” In any case,
no matter what Trump thinks of China, something about the increasingly
aggressive repression of the media by China’s President, Xi Jinping,
may well hold some appeal for him as a model. How liberating would it
be, Trump might wonder, to make all legislation a matter of executive
orders and sign them at will without Congress, vexing million-strong
protests, and a media that readily reports them?
In the next four to eight years, American
children will be born in a country led by a vainglorious man
who wishes to fit facts—and their future—into the convenient shape
of his ego. But democracy, freedom of expression, and, above all,
the right to truth are not antiquated pieties. They belong to citizens
who can still make their voices heard, before resignation metastasizes
into complacency, exhaustion into self-doubt. The struggle will be
to maintain openness and tolerance as the norm, the values that
our children absorb into their identities naturally—to be defended
rather than be defensive about.
On the day that Donald Trump was inaugurated,
I received a message from a man who had previously disparaged
my work on social media: “Welcome to your destiny.” I imagined
him smirking as he typed those words and I wanted to tell him that
he got it backward, that I already know what it is like to live in a world
with an omnipotent leader and a renovated reality. I have known
loudspeakers, their mass persuasions, emotional arousals, and booming,
relentless broadcasts. And I know that they are not my destiny,
because I won’t let them be.
By Jiayang Fan
Note:
Bài viết này, TV sẽ có bản tiếng Việt. Còn
mấy bài trên Người Kinh Tế về Trump, có post lại
trong mục Thời Sự, cũng đáng đọc.
Thêm bài nóng hổi, nổi dậy ở Nhà
Trắng!
Cứ như VC cướp chính quyền ở Hà Lội 1945!
If humankind couldn’t predict Mr Trump,
perhaps it can predict what Mr Trump will do
Predicting
Donald Trump’s pick for the Supreme Court
PREDICTION, wrote Karl Popper, a philosopher, is “one of the oldest
dreams of mankind—the dream of prophecy, the idea that we can know what
the future has in store for us, and that we can profit from such knowledge
by adjusting our policy to it.” It is a dream from which Donald Trump provided
a shock awakening.
Over the summer of 2015, as Mr Trump surged in primary polls, analysts
and journalists laid out, often in precise and gory detail, the steep
trajectory of his inevitable fall. “Why the Republican Party shouldn’t
worry about the Donald” and “Donald Trump’s Six Stages Of Doom” are representative
headlines from those months. A year later, in an arena in Cleveland, Mr
Trump accepted his party’s nomination.
But he didn’t stand a chance in the general, according to the people
for whom predicting these sorts of things is their business. On the morning
of November 8th, the Huffington Post gave Hillary Clinton a 98% chance
of being elected president. The Princeton Election Consortium gave her
a 93% chance. The New York Times arrived at 85%, and FiveThirtyEight, a
data journalism website (where your blogger is employed part-time), at
a more tempered 71%. But at 3am the next day, in a Hilton ballroom in Midtown
Manhattan, Mr Trump delivered his victory speech.
This bloody face-plant into the cold cement of unpredictability will
do little to deter future prognosticative efforts, however. Indeed, they’re
already well underway. If humankind couldn’t predict Mr Trump, perhaps it
can predict what Mr Trump will do.
For instance: What does the future of the Supreme Court hold? The
court has been shorthanded since the death of Justice Antonin Scalia last
February. Congressional Republicans successfully ignored Barack Obama’s
nominee, Merrick Garland, for ten months, leaving Mr Trump with a powerful
political card to play. What will he draw out of the deck?
There have been some official hints already. In May, Mr Trump released
a list of 11 potential nominees to the court, assembled with the assistance
of the conservative Heritage Foundation. In September, he augmented it
with 10 more. In early January, those 21 were whittled down to a shortlist
of eight, according to Politico.
But one project is gazing more deeply at the judicial tea leaves.
FantasyJustice is a crowd-sourced prediction market of sorts, offering
a menu of potential Trump justices, on which visitors to its website can
vote. It’s an offshoot of FantasySCOTUS—fantasy sports but for predicting
Supreme Court opinions. (For the most recent full term, its experts boasted
an 84% accuracy rate.) Thousands have weighed in, and three favourite contenders
for the vacant seat have emerged.
His trade approach to China could
lead to a crash in the global financial markets. And that would be just
the beginning
In
1990, after the Berlin Wall came down, one of Trump’s Republican predecessors,
George H. W. Bush, talked about establishing a “New
World Order,” in which all the world’s nations could “prosper and
live in harmony.” That turned out to be largely wishful thinking. But,
for more than twenty-five years, the United States continued to pursue
the postwar vision of an open global trading system, which developing
countries such as China and India could choose to participate in—as they
eventually did. Trump’s “America First” vision is very different. It is
parochial, overtly nationalist, and focussed on obtaining immediate benefits
for his alienated supporters. If he isn’t careful, it could turn out to
be a recipe for a New World Disorder.
From private emperor
to public envoy
Donald Trump chooses
Rex Tillerson as secretary of state
“A DIPLOMAT that happens to be able to drill oil.” That is
how Reince Priebus, Donald Trump’s incoming chief of staff, described
Rex Tillerson, the boss of ExxonMobil, who was nominated this week as
America’s secretary of state. In fact, Mr Tillerson, 64, is an oil driller
through and through, has spent 41 years furthering the ambitions of one
of the world’s largest private companies, and has often sidelined the American
government because he felt ExxonMobil was better able to look after its
global affairs itself.
Yet he has a reputation for dependability and small-town Texan
values that has enabled him to stand up to, and win respect from, notoriously
slippery world leaders such as Vladimir Putin. The question is, will it
help him become a good envoy-in-chief for diplomacy’s nemesis, Mr Trump?
Or will he also peddle Mr Trump’s “I win, you lose” sense of international
relations, with oil interests always in the back of his mind?
For a leader of the world’s corporate elite, Mr Tillerson
has parochial roots. Born in Wichita Falls, Texas, he grew up as a Boy
Scout, went to the University of Texas, and rides horses in a cowboy hat
in his spare time. He has worked at ExxonMobil since 1975, never lived
outside America, and speaks with a drawl.
Jack Randall, a friend from university days and an oil banker
at Jefferies, recounts how Mr Tillerson still spends time after work fixing
up the decking on his lakeside home, despite having numerous employees
who would do it for him. “He’s a regular guy who has lived the American
dream,” he says. “He’s a Texan, an engineer and a Boy Scout. That is where
his values come from.”
Yet as an oilman and ExxonMobil’s chief executive since 2006,
Mr Tillerson has run operations in some of the most inhospitable parts
of the world, from ice-encrusted Sakhalin in the Russian Far East, to poverty-stricken
Chad. That has meant dealing with populist strongmen, from Mr Putin to
Venezuela’s late leader Hugo Chávez, who he has often cajoled into
submission by arguing for the importance of free markets and the sanctity
of oil contracts.
In a book on ExxonMobil, “Private Empire”, author Steve Coll
recounts Mr Tillerson’s early dealings with Mr Putin during efforts to
rein in an unruly Russian partner, Rosneft, on the Sakhalin development.
When Mr Putin offered to write an executive order pushing ahead with the
project, Mr Tillerson refused, saying that the Russian president lacked
the legal authority to live up to his company’s standards. Though Mr Putin
“blew his stack,” he gave in to Mr Tillerson’s demands.
In a later oil era, in 2011, ExxonMobil and Rosneft struck
a deal to develop oil in Russia’s Kara Sea, which Mr Putin said could
lead to a whopping $500 billion of Arctic co-developments. In 2013 Mr Putin
awarded Mr Tillerson Russia’s Order of Friendship. The Arctic deal was
scuppered because of American sanctions against Russia, following its annexation
of Crimea in 2014, which were opposed by Mr Tillerson. James Henderson,
an expert on Russian oil at the Oxford Institute for Energy Studies, says
the Kremlin came to respect ExxonMobil under Mr Tillerson, despite the
firm’s stubborn belief in its own value system, because it was “dependable”.
He says: “Exxon always makes the point very clearly that it all has to
be above board. Its terms do not involve brown envelopes under the desk.”
Mr Tillerson’s ties to Mr Putin are likely to complicate his
confirmation hearings, especially amid allegations that Russian hackers interfered
with America’s presidential election to help Mr Trump. But his defenders
are adamant about his integrity. “The chances are better that Mother Teresa
was stealing money from her charity than Rex Tillerson will do anything
with Putin that isn’t in the best interests of the United States,” Mr Randall
says.
What is less clear is how he will deal with America’s traditional
allies, such as Europe, who fear Russian meddling in Ukraine, for example.
His appointment will rekindle suspicions that American diplomacy is about
securing oil and other scarce resources. NGOs allege that ExxonMobil has
a poor record of promoting human rights in countries where it operates,
and has flip-flopped on climate change.
Yet as well as having an oilman’s resource-hungry mindset,
he could also bring useful industry traits to the State Department—and
to a Trump presidency. For example, finding and drilling oil requires elaborate
modelling—both of underground geologies and messy above-ground geopolitics—to
make money over the long-term. He knows that such models are as likely
to be wrong as well as right. Reputedly his engineering background makes
him a stickler for evidence-based decision-making. He is also considered
“patient and unemotional” on ExxonMobil’s side of the negotiating table.
Such traits would make him very different from Mr Trump, who lives
by the gut. “Rex is not a guy who wets his finger and puts it up in the
air to see which way the wind is blowing, and he’ll tell Mr Trump what
he thinks,” Mr Randall says. In some respects his opinions differ from Mr
Trump's, too. Though once a climate-change denier, he now believes mankind
has helped cause global warming. Last year ExxonMobil supported the Paris
agreement on climate change. In the past he has strongly rebuffed calls
(recently supported by Mr Trump) to make America energy independent. With
luck, he will not only have the tactical skills to further America’s interests
abroad. He will also have the integrity to talk sense into his boss