Houman
Barekat
On The Wrong Side of
History
The Radetzky March, Joseph Roth, trans.
Michael
Hofmann, Granta 2013, 320pp, £9.99 (paperback)
The
Emperor's Tomb,
Joseph Roth, trans. Michael Hofmann, Granta 2013, 208pp, £12.99
(hardback)
The
Austrian army's war began with punishments,
with courts martial. For many days the real or supposed traitors were
left dangling
on trees in the church squares, as an example to the living. But far
and wide,
the living had flex. Fires burned around the hanging corpses, and the
leaves
caught, and the fire was stronger than the continuous, drizzling rain
that
ushered in a bloody autumn.
This is the
kind of detail that tends to get obscured when historical memory gets
sentimental. However much it may suit “fin de siècle” nostalgia to
imagine that
the Austro-Hungarian Empire obligingly faded away when its time was up,
it did
not go down without a fight. But there was something undeniably
pathetic about
its demise, and the suggestion that the Empire did a better job of
brutally
purging its own citizens in 1914 than of actually waging the external
war does
little to dispel that notion; the historian Eric Hobsbawm has observed
that
'never, probably, has an empire been carried to its grave with more
mockery
than that of the Habsburgs.'
First published in 1932,
Joseph Roth's The Radetzky March is remarkable for its
disarmingly sensitive and
humane portrayal of a time and a place that exists in the Western
European
psyche largely as a sort of forbidding monolith. Whereas Emile Zola's Nana (1880) portrayed with a pointed,
gloating irony the complacency of the Parisian bourgeoisie as
Louis-Napoleon's Second
Empire threw itself into the catastrophe of the Franco-Prussian War of
1870,
Roth's account of the collapse of the doomed Habsburg monarchy is
altogether
more sympathetic - not so much a paean to the fallen regime itself as a
poignant eulogy to a lost world.
The novel starts with a
humble Slovene infantry lieutenant,
Trotta, saving the life of the Emperor Franz Joseph at the Battle of
Solferino
(1859) by removing him from the trajectory of an enemy bullet. He is
ennobled
for his trouble, becoming Baron of his home village of Sipolje, in what
is now Slovenia.
The Radetzky March tells the story of
three generations of the Trotta family: from the 'Hero of Solferino'
through
his officious and patriotic son, the District commissioner Herr von
Trotta, to
the hapless young scion, Carl Joseph, whose coming of age is scarred by
senseless deaths - of an older lover in childbirth, and a close friend
in a
duel - even before he is called up to serve in the Great War.
War breaks out only in the
closing chapters of the book; it
is nonetheless a war novel in its entirety. Death - its memory, its
imprint and
its promise - pervades The Radetzky March.
But the slide into obsolescence is delivered with a certain affecting
warmth,
not least in the figure of the Emperor himself, rendered in all his
human
frailty as a 'white-bearded, forgetful old man with the crystal drop on
the end
of his nose.' Perhaps most portentous of all is the death of the
Trottas' aged,
faithful servant, Jacques: overlapping with a slow but inexorable
proliferation
of 'suspicious individuals' -leftist agitators, nationalists, democrats
-
Jacques's passing marks the end of an age of deference and moral
certainty:
When
someone was
expunged from the lists of the living, some- one else did not
immediately step
up to take his place, but a gap was left to show there he had been, and
those
who knew the man who had died or disappeared, well or even less well,
fell
silent whenever they saw the gap ... Everything that grew took long to
grow;
and everything that ended took a long time to be forgotten. Everything
that
existed left behind traces of itself, and people then lived by their
memories,
just as we nowadays live by our capacity to forget, quickly and
comprehensively.
In its place
came all the bustle and confusion of modernity; the nostalgia is not
for a less
democratic age per se, but for a less cynical one. While his father,
the
District Commissioner, struggles to come to terms with a new vocabulary
of
'national minorities', the young Lieutenant Trotta is similarly
overcome by the
enormity of the outside world that has irrupted into his consciousness:
...
for a lieutenant in the Monarchy it was just
as bewildering as it might be for us to consider that the earth is only
one of
millions upon millions of heavenly bodies, that there are innumerable
other
suns in our galaxy, and that each of these suns has its own planets,
and that
we therefore are relegated to being a very obscure thing indeed, not to
say: an
insignificant speck of dust!
Maybe they
sensed what was coming, but habits of duty, obligation and deference
kept them
going. Tradition is not so easily pushed aside; the Empire, this great
limbering anachronism, would meet its fate head-on. The clairvoyant
pessimism
of the irreverent Count Chojnicki provides the only realist
counterpoint to the
blind faith of the Habsburg patriots:
This
empire's had it. As soon as the Emperor says
goodnight, we'll break up into a hundred pieces. All the peoples will
set up their
own dirty little stateless, and even the Jews will proclaim a King in
Palestine. Vienna stinks of the sweat of democrats; I can't stand to be
on the
Ringstrasse any more. Ever since they got their red flags, the workers
have
stopped working ... I tell you, gentlemen, unless we start shooting
it's all
up. In our lifetime, I tell you.
Elegantly
told and rich in social history, The
Radetzky March is punctuated with telling vignettes in which the
most
complex of historical contradictions are condensed into wry satire.
When a
Slovene patriot in the dragoons hears his Hungarian comrades insulting
the
Emperor, he finds himself in a bind. His patriotic instinct tells him
to stand
up for the Habsburg monarchy, but his head tells him this would be a
betrayal
of the emergent nationalism of his own countrymen:
He
was a patriot. But he stood there in shrugging,
gesturing perplexity, an embodiment of love of country, like a banner
that wants
to be hung out somewhere, but can't find a suitable roof ledge.
Strong nationalist
and antimonarchist sentiment was already well established among the
Serbs,
Italians and Romanians, along with a minority of Czech intelligentsia.
Among
the Slovenes, Slovaks and Hungarians it had taken rather longer to
articulate
itself. The Hungarian historian Peter Hank's study of the intercepted
letters
of Austro-Hungarian soldiers to their families suggests the experience
of the
war was instrumental in the development of a nationalist consciousness.
Hank
notes that 'until 1918 national sentiment had not yet crystallized out,
among
broad masses of the people, into a stable component of consciousness
[and]
people were not yet conscious of the discrepancy between loyalty to the
state
and to the nation, or had not yet made a clear choice between the two.'
Craving
a return to ordinary life, the soldiers communicated their disaffection
only in
terms of a general hostility towards the war and a desire that it
should come
to an end - there was little talk of what should take its place. As the
conflict went on, however, the political content of the correspondence
became
more marked, as their loyalties ebbed away from the Habsburgs in favour
of national
independence.
By the end of the war,
nationalism had become the natural
rallying point for opposition, and the national cause became bound up
in hopes
for a fairer, more economically just society. In his Nations and
Nationalism
since 1780 (1990), Eric Hobsbawm reminds us that such aspirations found
revolutionary expression in some of the bigger belligerent nations in
the
aftermath of defeat, as witness the emergence of short-lived soviet
republics
in Germany, German Austria and Hungary. Elsewhere they manifested
themselves in
a synthesis of nationalist and social democratic movements - although
the
latter component was invariably subsumed within, and ultimately
subjugated to,
the former. The new system of Wilsonian petty states thus established
itself in
opposition to two distinctly non-national (one might even say
supra-national)
alternatives - the erstwhile Habsburg Empire and the spectre of a
Soviet
Europe.
The assassination of the
Archduke Franz Ferdinand became the
reference point for the school primers, but, as Roth shows, the
geopolitics of
central and southern Europe was a conflagration just waiting for its
spark. For
Austria-Hungary, the disaster of 1914-18 was the culmination of a
process that
had could be traced back to the book's genesis event, the Battle of
Solferino
of 24 June 1859. Following a grueling nine-hour engagement, the
Austrians were
forced into a retreat by the French and Piedmontese armies. The battle
was a
decisive victory in the Italian nationalist struggle, the Risorgimento;
two
years later, the Kingdom of Italy was proclaimed. Liberalism and
nationalism
would ultimately triumph over the entrenched reactionary despotism with
which
the Habsburg monarchy was synonymous. With the benefit of considerable
hindsight we can see that every bit of the Trottas' faith in their
heritage -
unstinting in the case of the District Commissioner, more ambivalent in
the
case of the young Carl Trotta – was misplaced: the game was up from the
start.
Six years after the
publication - and great commercial
success - of The Radetzky March came
the sequel, The Emperor's Tomb. It is
a very different sort of novel - not only substantially shorter but
also
stylistically sparser, reflecting the historical urgency of its time
and
becoming, in the process, characteristically modern. Again we have a
protagonist - a Trotta - on the run from his fate, out of his depth and
struggling to come to terms with a changing world. But the mood is
different.
Gone is the expansive, affectionate condescension of the crumbling fin-de-siècle; in its place a blacker, more
total hopelessness. Its climax is a cruel juxtaposition: the birth of a
son -
'that soft, pathetic little body was a repository of all my strength,
as though
I was holding myself in my hands, and the best of myself at that - and
the
portentous arrival of jackbooted messengers proclaiming 'A new German
people's
government.' The year was 1938; history filled in the rest.